2020年12月1日星期二

字源 Origin and meaning of character

經文與原文字典資料(史特朗經文匯編)台灣聖經公會藍字聖經網提供。 

The source of Bible verses & Strong’s system of the original word meanings from “The Bible Society in Taiwan” AND  "blueletterbible.com". 


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恩雨之聲 SOBEM on YouTube http://sobemyoutube2.blogspot.com/ 

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組級別 Group level 

其他中心 Mini Hub http://minihub.blogspot.com/ 

字母 The Look and sound of Alphabets http://thelookandsoundofalphabets.blogspot.com/ 

有助的網址 Helful Plus Useful URLs http://helfulplususefulurls.blogspot.com/ 

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Use this link if you cannot view the links within group. 

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= 史官所寫 scribe recorded 

"Buddha" 時期為"七十個七 70X7"張貼所包。 

"Buddha" period was covered within the "七十個七 70X7” post. 


看看 read also 但以理(七十個七)&耶穌 Daniel (Seventy weeks) & Jesus 

看看 read also 西周東周 West and East Zaor 

西周 The 841 BC http://the841bc.blogspot.com/ 


瞭解不同類的意思的 "Buddha" 

To understand the different kinds of the meaning of the "Buddha" 

看看 read also 佛祖 Zebudah (Buddha) 

匹配一 Construct Chinese 2 http://constructchinese2.blogspot.com/ 


看看 read also 仲國 Second nation of Abraham 

仲國 Second nation of Abraham http://secondnationofabraham.blogspot.com/ 


"China" 基礎於"仲國" 那亞伯拉罕和一些他的親戚是迦勒底人。  就此"chi-na"表示"迦勒底人的後人”, 不同於其他迦勒底人的姓氏(陳及更多), 當然其中也有些是亞伯拉罕及他的親戚的後人。


"China" was based on "Second nation of Abraham" that Abraham and some of his relatives were Chaldean.  It was then "chi-na" meant "children of Chaldean" that was different from others with Chaldean family names (Chen, Chan, and more) that certainly some are of Abraham and the relatives of Abraham. 

===== 

看看 read also 彼拉多寫了 Pilate wrote 

耶穌 Relating To Jesus http://relatingtojesus.blogspot.com/ 


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樣樣的實實的種種有真實、確實、事實、現實、證實、等等、等等 ... 

The fact of everything.  All kinds of the facts.  There are real, certain, true, conditional, proven, etc. ...

加上幽默的、幽默感的、幽默、幽默感 = 虛空的虛空。 

Add on with humor, with humorous, humor, humorous = vanity vanity 

永遠解決不了的問題是時間空間距離 (地點)

The forever cannot be solved are the time, the space, the distance of places. 

科學或科技是現實的名詞不是確實的名詞也不是事實的名詞。

Science or technology are the contemporary terms.  They are not the terms that are certain or factual in the long run.

70年代初時動畫可以用電腦隨意製作.

In the early 1970s, cartoon could use computer to create.

1990年時電影已經可以用電腦隨意更改轉換片中的任何人的裝束這個是現實的問題還是事實的問題?

In 1990, the movies already could use computer to change the clothings of any character.  Is this about the problem of reality or fact?  

本來「摩天大廈」是60年代的名詞現在來說是證實名詞是有時限的。

Originally "high rise" was a term of the 1960s.  By now, it was proven that a term has the time limit of use.

以上是日常的生活也是讀書在明理的意思。

The above is about the daily life.  It is also about learning is for understanding.


Read this post

看看 "骨肉 Bone and flesh"

神的定義 The Flood And Science Earth http://thefloodandscienceearth.blogspot.com/ 

理解字源必須用盡以上的加上有智慧的思路也用上「學而不思則罔,思而不學則殆。」,「聽其言而觀其行」不「以貌取人」不用「朽木不可雕」。 

To understand the origin and the meaning of a character must exhaust all that mentioned above on top of the thinking with wisdom.  It also put "To learn without thinking is confusing, to think without learning is dangerous", "judge one not by one's words, but by one's actions", not to "judge by the appearances", do not assume "cannot carve on such a rotten wood" to work.

字源來自複雜系統的複合不可以用電腦隨意找到事實找不到的事實極多。 用條形碼是部份可以用在字源查根上也就是說大部份不可以用在字源查根上是「學而不思」。

The characters came from complicated system that resulted in the composite forms.  Cannot just use the computer to find out the facts behind them because there are tons of the cannot be found fact.  The use of the barcode can apply to the root look up of the characters.  To most of the characters that could not be done in such a way comes to the "to learn without thinking ..." at work.


Read these posts

看看 發音 Sound period 整體概念 The Works Base http://theworksbase.blogspot.com/

看看 輩份之分 By Generations http://bygenerations.blogspot.com/ 

看看 分析記事 Sort Facts http://sortfacts.blogspot.com/ 

霸凌是美國一個對立原意的現實字。 中文也有這樣的事實。

"Bully" is a word of the USA having the opposite meaning of what it meant in the beginning.  The Chinese also carry such as the facts.

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律法 vs 法律 ordinances (of God vs of man)

經文與原文字典資料(史特朗經文匯編)台灣聖經公會藍字聖經網提供。 

The source of Bible verses & Strong’s system of the original word meanings from “The Bible Society in Taiwan” AND  "blueletterbible.com". 


**********

恩雨之聲 SOBEM on YouTube http://sobemyoutube2.blogspot.com/ 

********** 

組級別 Group level 

其他中心 Mini Hub http://minihub.blogspot.com/ 

字母 The Look and sound of Alphabets http://thelookandsoundofalphabets.blogspot.com/ 

有助的網址 Helful Plus Useful URLs http://helfulplususefulurls.blogspot.com/ 

********** 


Use this link if you cannot view the links within group. 

綱要 This is my profile for you 

http://thisismyprofileforyou.blogspot.com/ 

********** 
(請點擊圖表以放大。 
Please click chart for large chart.) 


= 史官所寫 scribe recorded 

"Buddha" 時期為"七十個七 70X7"張貼所包。 

"Buddha" period was covered within the "七十個七 70X7” post. 


看看 read also 但以理(七十個七)&耶穌 Daniel (Seventy weeks) & Jesus 

看看 read also 西周東周 West and East Zaor 

西周 The 841 BC http://the841bc.blogspot.com/ 


瞭解不同類的意思的 "Buddha" 

To understand the different kinds of the meaning of the "Buddha" 

看看 read also 佛祖 Zebudah (Buddha) 

匹配一 Construct Chinese 2 http://constructchinese2.blogspot.com/ 


看看 read also 仲國 Second nation of Abraham 

仲國 Second nation of Abraham http://secondnationofabraham.blogspot.com/ 


"China" 基礎於"仲國" 那亞伯拉罕和一些他的親戚是迦勒底人。  就此"chi-na"表示"迦勒底人的後人”, 不同於其他迦勒底人的姓氏(陳及更多), 當然其中也有些是亞伯拉罕及他的親戚的後人。


"China" was based on "Second nation of Abraham" that Abraham and some of his relatives were Chaldean.  It was then "chi-na" meant "children of Chaldean" that was different from others with Chaldean family names (Chen, Chan, and more) that certainly some are of Abraham and the relatives of Abraham. 

===== 

看看 read also 彼拉多寫了 Pilate wrote 

耶穌 Relating To Jesus http://relatingtojesus.blogspot.com/ 


(請點擊圖表以放大。 
Please click chart for large chart.) 




以敬畏的心進入 Enter with Reverence. 
(衹會 only take place 與 with 律法 the ordinances of God 在一起使用)
 
詩篇 111:10 敬畏耶和華是智慧的開端;凡遵行他命令的是聰明人。耶和華是永遠當讚美的! 
Psalms 111:10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments : his praise endureth for ever. 
箴言 1:7 敬畏耶和華是知識的開端;愚妄人藐視智慧和訓誨。 
Proverbs 1:7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. 
Looking 從 from 現實 the realistic 的世界 world 上起來看, 上行下效 subordinates follow the example of their superiors, 「其身 the example of self 不 not 正 upright, 其 the 令 order of such one 不行 would not be followed。」, 「正其身 upright person ,不令而行 even not being ordered would follow; 其身 the example of self 不 not 正 upright, 雖 even 令 ordered 不 would not 從 obey。」 這就 this 是 is as the heaven and the deep differences between 令箭 arrow banner of command 與 and 雞毛 chicken feather 的天淵之別 。 
=============== 
令箭 arrow banner of command vs 雞毛 chicken feather 
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令箭 (ordinances of God 律法 = 十誡 10 Commandments = 永遠不改變 never ever changes) 
復古 turn back the clock vs 興 popular 
村中 in a village、家中 at home 充滿了 full of 習俗 tradition、風俗 social custom、禮俗 etiquette vs 高時尚 high fashion、新時尚 new fashion、時尚 fashionable 、風尚 current custom 
雙方 both sides 都是 also 遺 bequeath 與 and 傳 passed on。 
馬太福音 15:3 耶穌回答說:「你們為甚麼因著你們的遺傳犯 神的誡命呢? 
Matthew 15:3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 
約翰福音 10:30 我與父原為一。」 
John 10:30 I and my Father are one. 
出埃及記 3:14 神對摩西說:「我是自有永有的」;又說:「你要對以色列人這樣說:『那自有的打發我到你們這裏來。』」 
Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. 
馬太福音 5:17 「莫想我來要廢掉律法和先知。我來不是要廢掉,乃是要成全。 
Matthew 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 
馬太福音 5:18 我實在告訴你們,就是到天地都廢去了,律法的一點一畫也不能廢去,都要成全。 
Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 
路加福音 16:17 天地廢去較比律法的一點一畫落空還容易。 
Luke 16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail. 
==================== 
雞毛 (ordinances of man 法律是3時6變的 very frequently changing = 牆頭草般的 goes whichever way the wind blows 永遠 forever 在改變中 in changing, 無止境的 endlessly 改之不完 amending 變不盡 and changing) 
在 bases on 律法之下 the ordinances of God 看 looking at the wrong 法律的錯與 and 不對 amiss of the ordinances of man。 
羅馬書13:3 作官的原不是叫行善的懼怕,乃是叫作惡的懼怕。你願意不懼怕掌權的嗎?你只要行善,就可得他的稱讚; 
Romans 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 
羅馬書13:4 因為他是 神的用人,是與你有益的。你若作惡,卻當懼怕;因為他不是空空地佩劍;他是 神的用人,是伸冤的,刑罰那作惡的。 
Romans 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. 
羅馬書13:5 所以,你們必須順服,不但是因為刑罰,也是因為良心。 
Romans 13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. 
============ 
明白到 understand 甚麼 what 是 is 錯 wrong 與 and 不對 amiss 的權柄 authority 並 and where the purpose of  神 God is 的目的的所在。 
羅馬書 13:1 在上有權柄的,人人當順服他,因為沒有權柄不是出於 神的。凡掌權的都是 神所命的。 
Romans 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 
羅馬書13:2 所以,抗拒掌權的就是抗拒 神的命;抗拒的必自取刑罰。 
Romans 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 
============ 
律法 ordinances of God vs 法律 ordinances of man 
機會 the chance 過去 passed by 不 would not 再來 come again, 機會率 the probability 被 is controlled by 機會 the chance 所牽制。 
機會 the chance 與 as well as 機會率 the probability 都 are both 在 under 律法之下 the ordinances of God, 但 but 不是 not able to be criticized or judged by the ordinances of man 法律所能或可以去評審的。 
歲月 time 不留人 preserves no one 也 also 不饒人 would not make anyone last, Where is the purpose and worth of 評 the criticizing 審 and the judging 的目的與價值何在呢? What is the use of 法律 the ordinances of man 的用處何在呢? 
"我是自有永有的 I AM THAT I AM" = "我是 I AM" 永遠 forever 是 it is 現在式 the present tense, 永遠 forever 是 it is 在前於 in front of 遠遠的將來 far future 的現在式 as the present tense。 
Read this post 
看看 骨肉 Bone and flesh 
神的定義 The Flood And Science Earth http://thefloodandscienceearth.blogspot.com/ 
希伯來書 9:27 按著定命,人人都有一死,死後且有審判。 
Hebrew 9:27 And as it is appointed unto men once to die, but after this the judgment: 
律法的目的 the purpose 與 and 用處 use of the ordinances of God 在於 is on 世世代代一同評審 criticizing and or judging all generations together, 
評審的目的 the purpose of criticizing and judging 是 is 有關 relating to 一個國家的將來 the future of a nation (舉例 for example 來說如 as the sin of 掃羅王 King Saul 所犯的罪), 有關 relating to 一個 the 家族的將來 future of a family tree (舉例 for example 來說如 as the sin of 大衛王 King David 所犯的罪), 有關 relating to 一個人的將來 the future of a person (舉例 for example 來說如 as the sin of Moses 犯罪致使 lead to 摩西的曠野四十年後 after 40 years in the wilderness 卻 yet 不得 not allowed 過到 to cross over to 那 that 應許之地 Promise Land)。 
律法 the ordinances of man 是 is 用 use 在 on 永遠的判決上 being judged once for forever, the judgment 是 is 在 basing on 人一生中 what took places in life 的心思意念 in the thoughts 與 and 行為 in the deeds 上作出的判決, 是在 it is about 人一生中許多 a lot of 的判決 the judgements in the life 後再加 added 上 on 一個 a 總 final 判決 judgement。每個 each 判決 judgement 都是 is 神聖的 holy、公義的 righteous 、不錯的 not wrong、絕對的 absolute、無可推諉的 cannot decline。 
Reda this post 
看看 才高八斗 Very talented 
亞當、巴別 The Flood And Language 
http://thefloodandlanguage.blogspot.com/ 

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十誡 (律法) 10 Commandments (ordinances of God )

經文與原文字典資料(史特朗經文匯編)台灣聖經公會藍字聖經網提供。 

The source of Bible verses & Strong’s system of the original word meanings from “The Bible Society in Taiwan” AND  "blueletterbible.com". 


**********

恩雨之聲 SOBEM on YouTube http://sobemyoutube2.blogspot.com/ 

********** 

組級別 Group level 

其他中心 Mini Hub http://minihub.blogspot.com/ 

字母 The Look and sound of Alphabets http://thelookandsoundofalphabets.blogspot.com/ 

有助的網址 Helful Plus Useful URLs http://helfulplususefulurls.blogspot.com/ 

********** 


Use this link if you cannot view the links within group. 

綱要 This is my profile for you 

http://thisismyprofileforyou.blogspot.com/ 

********** 
(請點擊圖表以放大。 
Please click chart for large chart.) 


= 史官所寫 scribe recorded 

"Buddha" 時期為"七十個七 70X7"張貼所包。 

"Buddha" period was covered within the "七十個七 70X7” post. 


看看 read also 但以理(七十個七)&耶穌 Daniel (Seventy weeks) & Jesus 

看看 read also 西周東周 West and East Zaor 

西周 The 841 BC http://the841bc.blogspot.com/ 


瞭解不同類的意思的 "Buddha" 

To understand the different kinds of the meaning of the "Buddha" 

看看 read also 佛祖 Zebudah (Buddha) 

匹配一 Construct Chinese 2 http://constructchinese2.blogspot.com/ 


看看 read also 仲國 Second nation of Abraham 

仲國 Second nation of Abraham http://secondnationofabraham.blogspot.com/ 


"China" 基礎於"仲國" 那亞伯拉罕和一些他的親戚是迦勒底人。  就此"chi-na"表示"迦勒底人的後人”, 不同於其他迦勒底人的姓氏(陳及更多), 當然其中也有些是亞伯拉罕及他的親戚的後人。


"China" was based on "Second nation of Abraham" that Abraham and some of his relatives were Chaldean.  It was then "chi-na" meant "children of Chaldean" that was different from others with Chaldean family names (Chen, Chan, and more) that certainly some are of Abraham and the relatives of Abraham. 

===== 

看看 read also 彼拉多寫了 Pilate wrote 

耶穌 Relating To Jesus http://relatingtojesus.blogspot.com/ 


(請點擊圖表以放大。 
Please click chart for large chart.) 



耶穌的話 the words of Jesus (聖靈 Holy Ghost = 保惠師 Comforter) 
約翰福音 16:7 然而,我將真情告訴你們,我去是與你們有益的;我若不去,保惠師就不到你們這裏來;我若去,就差他來。
John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
哥林多前書 6:19 豈不知你們的身子就是聖靈的殿嗎?這聖靈是從 神而來,住在你們裏頭的;並且你們不是自己的人,
1 Corinthians 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
哥林多前書 6:20 因為你們是重價買來的。所以,要在你們的身子上榮耀 神。
1 Corinthians 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. 
======================= 
不以有罪為無罪 will not at all acquit the wicked 
那鴻書 1:3 耶和華不輕易發怒,大有能力,萬不以有罪的為無罪。他乘旋風和暴風而來,雲彩為他腳下的塵土。
Nahum 1:3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked : the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet. 
不以無罪為有罪 would not have condemned the guiltless 
馬太福音 12:6 但我告訴你們,在這裏有一人比殿更大。
Matthew 12:6 But I say unto you, That in this place is one greater than the temple.
馬太福音 12:7 『我喜愛憐恤,不喜愛祭祀。』你們若明白這話的意思,就不將無罪的當作有罪的了。
Matthew 12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
馬太福音 12:8 因為人子是安息日的主。」
Matthew 12:8 For the Son of man is Lord even of the sabbath day. 
莫想我來要廢掉律法 Think not that I am come to destroy the law 
馬太福音 5:17 「莫想我來要廢掉律法和先知。我來不是要廢掉,乃是要成全。
Matthew 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
馬太福音 5:18 我實在告訴你們,就是到天地都廢去了,律法的一點一畫也不能廢去,都要成全。
Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
馬太福音 5:19 所以,無論何人廢掉這誡命中最小的一條,又教訓人這樣做,他在天國要稱為最小的。但無論何人遵行這誡命,又教訓人遵行,他在天國要稱為大的。
Matthew 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them , the same shall be called great in the kingdom of heaven. 
不是要審判世界 came not to judge the world 
約翰福音 12:47 若有人聽見我的話不遵守,我不審判他。我來本不是要審判世界,乃是要拯救世界。
John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
約翰福音 12:48 棄絕我、不領受我話的人,有審判他的─就是我所講的道在末日要審判他。
John 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. 
======================= 
泰國的佛教 the Buddhism of Thailand 缺少 left out the 第10th誡 Commandments 
十誡 10 Commandments (律法 ordinances of man) 
出埃及記 20:1  神吩咐這一切的話說:
Exodus 20:1 And God spake all these words, saying,
出埃及記 20:2 「我是耶和華─你的 神,曾將你從埃及地為奴之家領出來。
Exodus 20:2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. bondage: Heb. servants 
第1st誡 Commandment
出埃及記 20:3 「除了我以外,你不可有別的神。
Exodus 20:3 Thou shalt have no other gods before me. 
第2nd誡 Commandment
出埃及記 20:4 「不可為自己雕刻偶像,也不可做甚麼形像彷彿上天、下地,和地底下、水中的百物。
Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
出埃及記 20:5 不可跪拜那些像,也不可事奉它,因為我耶和華─你的 神是忌邪的 神。恨我的,我必追討他的罪,自父及子,直到三四代;
Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
出埃及記 20:6 愛我、守我誡命的,我必向他們發慈愛,直到千代。
Exodus 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments. 
第3rd誡 Commandment
出埃及記 20:7 「不可妄稱耶和華─你 神的名;因為妄稱耶和華名的,耶和華必不以他為無罪。
Exodus 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. 
第4th誡 Commandment
出埃及記 20:8 「當記念安息日,守為聖日。
Exodus 20:8 Remember the sabbath day, to keep it holy.
出埃及記 20:9 六日要勞碌做你一切的工,
Exodus 20:9 Six days shalt thou labour, and do all thy work:
出埃及記 20:10 但第七日是向耶和華─你 神當守的安息日。這一日你和你的兒女、僕婢、牲畜,並你城裏寄居的客旅,無論何工都不可做;
Exodus 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
出埃及記 20:11 因為六日之內,耶和華造天、地、海,和其中的萬物,第七日便安息,所以耶和華賜福與安息日,定為聖日。
Exodus 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is , and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. 
第5th誡 Commandment
出埃及記 20:12 「當孝敬父母,使你的日子在耶和華─你 神所賜你的地上得以長久。
Exodus 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. 
第6th誡 Commandment
出埃及記 20:13 「不可殺人。
Exodus 20:13 Thou shalt not kill. 
第7th誡 Commandment
出埃及記 20:14 「不可姦淫。
Exodus 20:14 Thou shalt not commit adultery. 
第8th誡 Commandment
出埃及記 20:15 「不可偷盜。
Exodus 20:15 Thou shalt not steal. 
第9th誡 Commandment
出埃及記 20:16 「不可作假見證陷害人。
Exodus 20:16 Thou shalt not bear false witness against thy neighbour. 
第10th 誡 Commandment
出埃及記 20:17 「不可貪戀人的房屋;也不可貪戀人的妻子、僕婢、牛驢,並他一切所有的。」
Exodus 20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. 
====================== 
詩篇 1:1 不從惡人的計謀,不站罪人的道路,不坐褻慢人的座位,
Psalms 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 
詩篇 1:2 惟喜愛耶和華的律法,晝夜思想,這人便為有福!
Psalms 1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
簡單來說 to make it simple, 每一個 each 人 person 先 first 是面對 faces 罰 punishments, 沒有得罰 if there is nothing to be punished for 然後 then 看 look into 有沒有 if there is 得賞 the reward, 因為 because 神 God 萬不以有罪為無罪 will not at all acquit the wicked。

七個與仲國文化分不開的例子 7 examples

經文與原文字典資料(史特朗經文匯編)台灣聖經公會藍字聖經網提供。 

The source of Bible verses & Strong’s system of the original word meanings from “The Bible Society in Taiwan” AND  "blueletterbible.com". 


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= 史官所寫 scribe recorded 

"Buddha" 時期為"七十個七 70X7"張貼所包。 

"Buddha" period was covered within the "七十個七 70X7” post. 


看看 read also 但以理(七十個七)&耶穌 Daniel (Seventy weeks) & Jesus 

看看 read also 西周東周 West and East Zaor 

西周 The 841 BC http://the841bc.blogspot.com/ 


瞭解不同類的意思的 "Buddha" 

To understand the different kinds of the meaning of the "Buddha" 

看看 read also 佛祖 Zebudah (Buddha) 

匹配一 Construct Chinese 2 http://constructchinese2.blogspot.com/ 


看看 read also 仲國 Second nation of Abraham 

仲國 Second nation of Abraham http://secondnationofabraham.blogspot.com/ 


"China" 基礎於"仲國" 那亞伯拉罕和一些他的親戚是迦勒底人。  就此"chi-na"表示"迦勒底人的後人”, 不同於其他迦勒底人的姓氏(陳及更多), 當然其中也有些是亞伯拉罕及他的親戚的後人。


"China" was based on "Second nation of Abraham" that Abraham and some of his relatives were Chaldean.  It was then "chi-na" meant "children of Chaldean" that was different from others with Chaldean family names (Chen, Chan, and more) that certainly some are of Abraham and the relatives of Abraham. 

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看看 read also 彼拉多寫了 Pilate wrote 

耶穌 Relating To Jesus http://relatingtojesus.blogspot.com/ 


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看看 Read also 聖誕老人 Santa Clause 
聯意(希伯萊文)用一 Associate Apply Meaning 1 http://associateapplymeaning1.blogspot.com/ 
例如: 亞伯拉罕,摩西,亞多尼‧比色,大衛王,亞哈王和耶洗別王后,及保羅=掃羅。 
因為 神萬不以有罪為無罪。 
傳道書 1:9 已有的事後必再有;已行的事後必再行。日光之下並無新事。 
傳道書 1:10 豈有一件事人能指著說這是新的?哪知,在我們以前的世代早已有了。 
傳道書 1:11 已過的世代,無人記念;將來的世代,後來的人也不記念。 
===== 
看看 Read also 聖誕老人 Santa Clause 
聯意(希伯萊文)用一 Associate Apply Meaning 1 http://associateapplymeaning1.blogspot.com/ 
The examples: Abraham, Moses, Adonibezek, King David, king Ahab, and Queen Jezebel 
Because God will not at all acquit the wicked. 
Ecclesiastes 1:9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 
Ecclesiastes 1:10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. 
Ecclesiastes 1:11 There is no remembrance of former things ; neither shall there be any remembrance of things that are to come with those that shall come after. 
===================== 
因為 
西藏時間的神 
傳道書 3:1 凡事都有定期,天下萬務都有定時。 
所以任何政權都不能依靠財富及千軍萬馬來延續長久。 
Because 
The time god of Tibet 
Ecclesiastes 3:1 To every thing there is a season, and a time to every purpose under the heaven: 
Therefore no power can lean on wealth and military to last. 
===================== 
亞伯拉罕 
因為豈可瞞著亞伯拉罕 
創世記 18:17 耶和華說:「我所要做的事豈可瞞著亞伯拉罕呢? 
所以說完了話就走了 
創世記 18:32 亞伯拉罕說:「求主不要動怒,我再說這一次,假若在那裏見有十個呢?」他說:「為這十個的緣故,我也不毀滅那城。」 
創世記 18:33 耶和華與亞伯拉罕說完了話就走了;亞伯拉罕也回到自己的地方去了。 
Abraham 
Because not hide from Abraham 
Genesis 18:17 And the LORD said, Shall I hide from Abraham that thing which I do; 
Therefore as soon as he had left communing 
Genesis 18:32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. 
Genesis 18:33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place. 
===================== 
看看 Read also 聖誕老人 Santa Clause 
聯意(希伯萊文)用一 Associate Apply Meaning 1 http://associateapplymeaning1.blogspot.com/ 
摩西 Moses 
看看 Read also Classical Hindu 
摩西 Relating To Moses
http://relatingtomoses.blogspot.com/ 

因為 
民數記 14:11 耶和華對摩西說:「這百姓藐視我要到幾時呢?我在他們中間行了這一切神蹟,他們還不信我要到幾時呢? 
民數記 14:12 我要用瘟疫擊殺他們,使他們不得承受那地,叫你的後裔成為大國,比他們強勝。」 
民數記 14:15 如今你若把這百姓殺了,如殺一人,那些聽見你名聲的列邦必議論說: 
民數記 14:16 『耶和華因為不能把這百姓領進他向他們起誓應許之地,所以在曠野把他們殺了。』 
民數記 14:20 耶和華說:「我照著你的話赦免了他們。 
民數記 14:29 你們的屍首必倒在這曠野,並且你們中間凡被數點、從二十歲以外、向我發怨言的, 
民數記 14:30 必不得進我起誓應許叫你們住的那地;惟有耶孚尼的兒子迦勒和嫩的兒子約書亞才能進去。 
Because 
Numbers 14:11 And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them? 
Numbers 14:12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they. 
Numbers 14:15 Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying, 
Numbers 14:16 Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness. 
Numbers 14:20 And the LORD said, I have pardoned according to thy word: 
Numbers 14:29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me, 
Numbers 14:30 Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. 

所以 
看看 Read also 日本 = 申命記 34章 (迦南 Canaan 以東尼波山) 
仲國 Second nation of Abraham http://secondnationofabraham.blogspot.com/ 
申命記 34:2 拿弗他利全地,以法蓮、瑪拿西的地,猶大全地直到西海, 
申命記 34:3 南地和棕樹城耶利哥的平原,直到瑣珥,都指給他看。 
申命記 34:4 耶和華對他說:「這就是我向亞伯拉罕、以撒、雅各起誓應許之地,說:『我必將這地賜給你的後裔。』現在我使你眼睛看見了,你卻不得過到那裏去。」 
申命記 34:5 於是,耶和華的僕人摩西死在摩押地,正如耶和華所說的。 
申命記 34:6 耶和華將他埋葬在摩押地、伯‧毗珥對面的谷中,只是到今日沒有人知道他的墳墓。 

Therefore 
看看 Read also 日本 = 申命記 34章 (迦南 Canaan 以東尼波山) 
仲國 Second nation of Abraham http://secondnationofabraham.blogspot.com/ 
Deuteronomy 34:2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, 
Deuteronomy 34:3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar. 
Deuteronomy 34:4 And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. 
Deuteronomy 34:5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. 
Deuteronomy 34:6 And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day. 
===================== 
亞多尼‧比色 Adonibezek
善有善報,惡有惡報,若然不報時晨未到。 

Ripping what one sow. If the ripping is not yet, it is only the due time is not yet.

因為 
士師記 1:7 亞多尼‧比色說:「從前有七十個王,手腳的大拇指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼‧比色帶到耶路撒冷,他就死在那裏。 

Because 
Judges 1:7 And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died. 

所以 
士師記 1:5 又在那裏遇見亞多尼‧比色,與他爭戰,殺敗迦南人和比利洗人。 
士師記 1:6 亞多尼‧比色逃跑;他們追趕,拿住他,砍斷他手腳的大拇指。 

Therefore 
Judges 1:5 And they found Adonibezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites. 
1:6 But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes. 
===================== 
看看 Read also 聖誕老人 Santa Clause 
聯意(希伯萊文)用一 Associate Apply Meaning 1 http://associateapplymeaning1.blogspot.com/ 
大衛王 King David 

因為 1 
撒母耳記下 11:2 一日,太陽平西,大衛從床上起來,在王宮的平頂上遊行,看見一個婦人沐浴,容貌甚美, 
撒母耳記下 11:3 大衛就差人打聽那婦人是誰。有人說:「她是以連的女兒,赫人烏利亞的妻拔示巴。」 
撒母耳記下 11:4 大衛差人去,將婦人接來;那時她的月經才得潔淨。她來了,大衛與她同房,她就回家去了。 
撒母耳記下 11:5 於是她懷了孕,打發人去告訴大衛說:「我懷了孕。」 

Because 1 
2 Samuel 11:2 And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon. 
2 Samuel 11:3 And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? 
2 Samuel 11:4 And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. 
2 Samuel 11:5 And the woman conceived, and sent and told David, and said, I am with child. 


因為 2 
撒母耳記下 11:14 次日早晨,大衛寫信與約押,交烏利亞隨手帶去。 
撒母耳記下 11:15 信內寫著說:「要派烏利亞前進,到陣勢極險之處,你們便退後,使他被殺。」 
撒母耳記下 11:16 約押圍城的時候,知道敵人那裏有勇士,便將烏利亞派在那裏。 
撒母耳記下 11:17 城裏的人出來和約押打仗;大衛的僕人中有幾個被殺的,赫人烏利亞也死了。 
撒母耳記下 11:27 哀哭的日子過了,大衛差人將她接到宮裏,她就作了大衛的妻,給大衛生了一個兒子。但大衛所行的這事,耶和華甚不喜悅。 

Because 2 
2 Samuel 11:14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah. 
2 Samuel 11:15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die. hottest: Heb. strong from him: Heb. from after him 
2 Samuel 11:16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were . 
2 Samuel 11:17 And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also. 
2 Samuel 11:27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD. 

所以 
撒母耳記下 12:10 你既藐視我,娶了赫人烏利亞的妻為妻,所以刀劍必永不離開你的家。』 

Therefore 
2 Samuel 12:10 Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. 
===================== 
看看 Read also 聖誕老人 Santa Clause 
聯意(希伯萊文)用一 Associate Apply Meaning 1 http://associateapplymeaning1.blogspot.com/ 

膏哈薛作亞蘭王 874 B.C. Hazael to be Syria king

西周 The 841 BC 
http://the841bc.blogspot.com/ 

2 拿伯的葡萄園 
列王紀上 21:1 這事以後,又有一事。耶斯列人拿伯在耶斯列有一個葡萄園,靠近撒馬利亞王亞哈的宮。 
列王紀上 21:2 亞哈對拿伯說:「你將你的葡萄園給我作菜園,因為是靠近我的宮;我就把更好的葡萄園換給你,或是你要銀子,我就按著價值給你。」 
列王紀上 21:3 拿伯對亞哈說:「我敬畏耶和華,萬不敢將我先人留下的產業給你。」 
列王紀上 21:4 亞哈因耶斯列人拿伯說「我不敢將我先人留下的產業給你」,就悶悶不樂地回宮,躺在床上,轉臉向內,也不吃飯。 
列王紀上 21:5 王后耶洗別來問他說:「你為甚麼心裏這樣憂悶,不吃飯呢?」 
列王紀上 21:6 他回答說:「因我向耶斯列人拿伯說:『你將你的葡萄園給我,我給你價銀,或是你願意,我就把別的葡萄園換給你』;他卻說:『我不將我的葡萄園給你。』」 
列王紀上 21:7 王后耶洗別對亞哈說:「你現在是治理以色列國不是?只管起來,心裏暢暢快快地吃飯,我必將耶斯列人拿伯的葡萄園給你。」 
列王紀上 21:8 於是託亞哈的名寫信,用王的印印上,送給那些與拿伯同城居住的長老貴冑。 
列王紀上 21:9 信上寫著說:「你們當宣告禁食,叫拿伯坐在民間的高位上, 
列王紀上 21:10 又叫兩個匪徒坐在拿伯對面,作見證告他說:『你謗瀆 神和王了』;隨後就把他拉出去用石頭打死。」 
列王紀上 21:11 那些與拿伯同城居住的長老貴冑得了耶洗別的信,就照信而行, 
列王紀上 21:12 宣告禁食,叫拿伯坐在民間的高位上。 
列王紀上 21:13 有兩個匪徒來,坐在拿伯的對面,當著眾民作見證告他說:「拿伯謗瀆 神和王了!」眾人就把他拉到城外,用石頭打死。 
列王紀上 21:14 於是打發人去見耶洗別,說:「拿伯被石頭打死了。」 
列王紀上 21:15 耶洗別聽見拿伯被石頭打死,就對亞哈說:「你起來得耶斯列人拿伯不肯為價銀給你的葡萄園吧!現在他已經死了。」 
列王紀上 21:16 亞哈聽見拿伯死了,就起來,下去要得耶斯列人拿伯的葡萄園。 

2 vineyard of Naboth 
1 Kings 21:1 And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria. 
1 Kings 21:2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or , if it seem good to thee, I will give thee the worth of it in money. 
1 Kings 21:3 And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee. 
1 Kings 21:4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread. 
1 Kings 21:5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread? 
1 Kings 21:6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard. 
1 Kings 21:7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite. 
1 Kings 21:8 So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth. 
1 Kings 21:9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: 
1 Kings 21:10 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die. 
1 Kings 21:11 And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them. 
1 Kings 21:12 They proclaimed a fast, and set Naboth on high among the people. 
1 Kings 21:13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. 
1 Kings 21:14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead. 
1 Kings 21:15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead. 
1 Kings 21:16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it. 

所以 
看看 Read also 33年後哈薛作亞蘭王 841 B.C. 
西周 The 841 BC 
http://the841bc.blogspot.com/ 

Therefore 
看看 Read also 33年後哈薛作亞蘭王 841 B.C. 
西周 The 841 BC 
http://the841bc.blogspot.com/ 
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保羅 Paul = 掃羅 Saul 
因為掃羅 
使徒行傳 8:1 從這日起,耶路撒冷的教會大遭逼迫,除了使徒以外,門徒都分散在猶太和撒馬利亞各處。 
使徒行傳 8:2 有虔誠的人把司提反埋葬了,為他捶胸大哭。 
使徒行傳 8:3 掃羅卻殘害教會,進各人的家,拉著男女下在監裏。 

Because Saul 
Acts 8:1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. 
Acts 8:2 And devout men carried Stephen to his burial , and made great lamentation over him. 
Acts 8:3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison. 

所以保羅 
哥林多後書 11:22 他們是希伯來人嗎?我也是。他們是以色列人嗎?我也是。他們是亞伯拉罕的後裔嗎?我也是。 
哥林多後書 11:23 他們是基督的僕人嗎?(我說句狂話,)我更是。我比他們多受勞苦,多下監牢,受鞭打是過重的,冒死是屢次有的。 
哥林多後書 11:24 被猶太人鞭打五次,每次四十減去一下; 
哥林多後書 11:25 被棍打了三次;被石頭打了一次;遇著船壞三次,一晝一夜在深海裏。 
哥林多後書 11:26 又屢次行遠路,遭江河的危險、盜賊的危險、同族的危險、外邦人的危險、城裏的危險、曠野的危險、海中的危險、假弟兄的危險。 
哥林多後書 11:27 受勞碌、受困苦,多次不得睡,又飢又渴,多次不得食,受寒冷,赤身露體。 

Therefore Paul 
2 Corinthians 11:22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. 
2 Corinthians 11:23 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. 
2 Corinthians 11:24 Of the Jews five times received I forty stripes save one. 
2 Corinthians 11:25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; 
2 Corinthians 11:26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 
2 Corinthians 11:27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 
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