經文與原文字典資料(史特朗經文匯編)由”台灣聖經公會”和”藍字聖經網”提供。
The source of Bible verses & Strong’s system of the original word meanings from “The Bible Society in Taiwan” AND "blueletterbible.com".
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恩雨之聲 SOBEM on YouTube http://sobemyoutube2.blogspot.com/
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其他中心 Mini Hub http://minihub.blogspot.com/
字母 The Look and sound of Alphabets http://thelookandsoundofalphabets.blogspot.com/
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佛 = 史官所寫 scribe recorded
"Buddha" 時期為"七十個七 70X7"張貼所包。
"Buddha" period was covered within the "七十個七 70X7” post.
看看 read also 但以理(七十個七)&耶穌 Daniel (Seventy weeks) & Jesus
看看 read also 西周東周 West and East Zaor
西周 The 841 BC http://the841bc.blogspot.com/
瞭解不同類的意思的 "Buddha"。
To understand the different kinds of the meaning of the "Buddha"
看看 read also 佛祖 Zebudah (Buddha)
匹配一 Construct Chinese 2 http://constructchinese2.blogspot.com/
看看 read also 仲國 Second nation of Abraham
仲國 Second nation of Abraham http://secondnationofabraham.blogspot.com/
"China" 基礎於"仲國" 那亞伯拉罕和一些他的親戚是迦勒底人。 就此"chi-na"表示"迦勒底人的後人”, 不同於其他迦勒底人的姓氏(陳及更多), 當然其中也有些是亞伯拉罕及他的親戚的後人。
"China" was based on "Second nation of Abraham" that Abraham and some of his relatives were Chaldean. It was then "chi-na" meant "children of Chaldean" that was different from others with Chaldean family names (Chen, Chan, and more) that certainly some are of Abraham and the relatives of Abraham.
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看看 read also 彼拉多寫了 Pilate wrote
耶穌 Relating To Jesus http://relatingtojesus.blogspot.com/
(衹會 only take place 與 with 律法 the ordinances of God 在一起使用)
詩篇 111:10 敬畏耶和華是智慧的開端；凡遵行他命令的是聰明人。耶和華是永遠當讚美的！
Psalms 111:10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments : his praise endureth for ever.
箴言 1:7 敬畏耶和華是知識的開端；愚妄人藐視智慧和訓誨。
Proverbs 1:7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
Looking 從 from 現實 the realistic 的世界 world 上起來看, 上行下效 subordinates follow the example of their superiors, 「其身 the example of self 不 not 正 upright, 其 the 令 order of such one 不行 would not be followed。」, 「正其身 upright person ,不令而行 even not being ordered would follow; 其身 the example of self 不 not 正 upright, 雖 even 令 ordered 不 would not 從 obey。」 這就 this 是 is as the heaven and the deep differences between 令箭 arrow banner of command 與 and 雞毛 chicken feather 的天淵之別 。
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令箭 arrow banner of command vs 雞毛 chicken feather
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令箭 (ordinances of God 律法 = 十誡 10 Commandments = 永遠不改變 never ever changes)
復古 turn back the clock vs 興 popular
村中 in a village、家中 at home 充滿了 full of 習俗 tradition、風俗 social custom、禮俗 etiquette vs 高時尚 high fashion、新時尚 new fashion、時尚 fashionable 、風尚 current custom
雙方 both sides 都是 also 遺 bequeath 與 and 傳 passed on。
馬太福音 15:3 耶穌回答說：「你們為甚麼因著你們的遺傳犯 神的誡命呢？
Matthew 15:3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
約翰福音 10:30 我與父原為一。」
John 10:30 I and my Father are one.
出埃及記 3:14 神對摩西說：「我是自有永有的」；又說：「你要對以色列人這樣說：『那自有的打發我到你們這裏來。』」
Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
馬太福音 5:17 「莫想我來要廢掉律法和先知。我來不是要廢掉，乃是要成全。
Matthew 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
馬太福音 5:18 我實在告訴你們，就是到天地都廢去了，律法的一點一畫也不能廢去，都要成全。
Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
路加福音 16:17 天地廢去較比律法的一點一畫落空還容易。
Luke 16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
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雞毛 (ordinances of man 法律是3時6變的 very frequently changing = 牆頭草般的 goes whichever way the wind blows 永遠 forever 在改變中 in changing, 無止境的 endlessly 改之不完 amending 變不盡 and changing)
在 bases on 律法之下 the ordinances of God 看 looking at the wrong 法律的錯與 and 不對 amiss of the ordinances of man。
羅馬書13:3 作官的原不是叫行善的懼怕，乃是叫作惡的懼怕。你願意不懼怕掌權的嗎？你只要行善，就可得他的稱讚；
Romans 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
羅馬書13:4 因為他是 神的用人，是與你有益的。你若作惡，卻當懼怕；因為他不是空空地佩劍；他是 神的用人，是伸冤的，刑罰那作惡的。
Romans 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
羅馬書13:5 所以，你們必須順服，不但是因為刑罰，也是因為良心。
Romans 13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
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明白到 understand 甚麼 what 是 is 錯 wrong 與 and 不對 amiss 的權柄 authority 並 and where the purpose of 神 God is 的目的的所在。
羅馬書 13:1 在上有權柄的，人人當順服他，因為沒有權柄不是出於 神的。凡掌權的都是 神所命的。
Romans 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
羅馬書13:2 所以，抗拒掌權的就是抗拒 神的命；抗拒的必自取刑罰。
Romans 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
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律法 ordinances of God vs 法律 ordinances of man
機會 the chance 過去 passed by 不 would not 再來 come again, 機會率 the probability 被 is controlled by 機會 the chance 所牽制。
機會 the chance 與 as well as 機會率 the probability 都 are both 在 under 律法之下 the ordinances of God, 但 but 不是 not able to be criticized or judged by the ordinances of man 法律所能或可以去評審的。
歲月 time 不留人 preserves no one 也 also 不饒人 would not make anyone last, Where is the purpose and worth of 評 the criticizing 審 and the judging 的目的與價值何在呢? What is the use of 法律 the ordinances of man 的用處何在呢?
"我是自有永有的 I AM THAT I AM" = "我是 I AM" 永遠 forever 是 it is 現在式 the present tense, 永遠 forever 是 it is 在前於 in front of 遠遠的將來 far future 的現在式 as the present tense。
Read this post
看看 骨肉 Bone and flesh
神的定義 The Flood And Science Earth http://thefloodandscienceearth.blogspot.com/
希伯來書 9:27 按著定命，人人都有一死，死後且有審判。
Hebrew 9:27 And as it is appointed unto men once to die, but after this the judgment:
律法的目的 the purpose 與 and 用處 use of the ordinances of God 在於 is on 世世代代一同評審 criticizing and or judging all generations together,
評審的目的 the purpose of criticizing and judging 是 is 有關 relating to 一個國家的將來 the future of a nation (舉例 for example 來說如 as the sin of 掃羅王 King Saul 所犯的罪), 有關 relating to 一個 the 家族的將來 future of a family tree (舉例 for example 來說如 as the sin of 大衛王 King David 所犯的罪), 有關 relating to 一個人的將來 the future of a person (舉例 for example 來說如 as the sin of Moses 犯罪致使 lead to 摩西的曠野四十年後 after 40 years in the wilderness 卻 yet 不得 not allowed 過到 to cross over to 那 that 應許之地 Promise Land)。
律法 the ordinances of man 是 is 用 use 在 on 永遠的判決上 being judged once for forever, the judgment 是 is 在 basing on 人一生中 what took places in life 的心思意念 in the thoughts 與 and 行為 in the deeds 上作出的判決, 是在 it is about 人一生中許多 a lot of 的判決 the judgements in the life 後再加 added 上 on 一個 a 總 final 判決 judgement。每個 each 判決 judgement 都是 is 神聖的 holy、公義的 righteous 、不錯的 not wrong、絕對的 absolute、無可推諉的 cannot decline。
Reda this post
看看 才高八斗 Very talented
亞當、巴別 The Flood And Language
http://thefloodandlanguage.blogspot.com/
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